
DISCOVER. HISTORY.
Berbati and Prosymna
The renaming of the village
In 1927, as part of the renaming and Hellenization of the names of the country’s settlements that were deemed foreign, the village was renamed from Berbati to Prosymni, although the location of the village and the valley did not coincide with the location of the ancient settlement.
The new name took a long time to be adopted by the villagers not only of the village itself but also of the wider area and for many decades the use of the new name was limited to official documents, signposts and official maps. At least until the 1990s, there were villagers who advocated a return to the name Bebati.
Today, however, almost 100 years after the settlement renaming, the name Prosymni is widely used, while the old name Berbati is slowly being forgotten.
In many cases, the naming of settlements with new names, which had no connection with the history, tradition, legends and life of their inhabitants, proved equivalent to the “erasure” of history and Berbati is no exception. Although the village was the seat of the Municipality of Prosymnae from the late 19th century until 1912, thus justifying a certain connection with the name Prosymna, the settlement renaming has created confusion regarding history.
The result is that many people confuse the history and important findings of ancient Prosymna with the history of Berbati, while the history and the equally important findings of the valley itself remain unknown to them.

The Hellenization of toponyms
The Hellenization of the country’s toponyms was an organized national endeavor, which began during the reign of King Otto. From 1833 to 2011, a total of 4.986 settlement renamings were carried out in three distinct periods. Many settlements were renamed more than once.
From the beginning of its formation, the administration of the newly established Greek state, began to draw upon names from ancient and Byzantine geography and history to name regions, prefectures, provinces, municipalities and settlements, casting aside the names that had existed for centuries.
In doing so, the administration tried to refute the theory of Austrian traveler and historian Jakob P. Fallmerayer (1790-1861), who in the 1830s argued that the Modern Greeks were not descendants of the Ancient Greeks but were, in essence, a Slavic race mixed with Albanians and Greek-speaking Byzantine refugees from Asia Minor and Thrace – a theory that he based largely on the etymology of the existing toponymic map. Any doubt cast on the origin and the continuity of modern Greeks undermined the existence of the Greek state itself as well as its convergence course towards Europe.
During the first period 1833-1909, a total of 192 settlements were renamed, 24% of which were located in the prefecture of Argolid and Corinthia, due to the proximity to the first capital of the Greek state, Nafplion, and the imperative need to connect this specific region with its ancient past.
However, the exact correspondence between ancient and modern geography was not always guaranteed.
The Eastern Question, the subsequent rise of Nationalism in the Balkans and the expansion of the borders of the Greek state reinforced the state’s policies on toponym replacement. However, a group of scholars persistently disagreed with the settlement renaming and advocated the preservation of the old toponyms. The geographer, academic and historian Antonis Milarakis (1841-1905) argued that nobody had the right to replace the geographical names that had been preserved for centuries and were associated with the medieval and modern history of the country, thus disrupting the relationship of people with the space, simply because the names were considered barbaric, Slavic, Venetian or Turkish.
The second period lasted from 1910 to 1940 and began with the establishment of the “Commission for the Study of the Toponyms of Greece and the verification of their historical Origin” (Government Gazette 125/1909), that would deliberate on the replacement of “foreign” or “cacophonous” names with no “historical value” and replace them with “Greek and euphonious” names in order to refute any insinuations regarding the ethnic composition of the population.
In 1912, the dissolution of the multi-settlement municipalities brought back to the fore the issue of “cacophonous” and “foreign-sounding” toponyms. At the same time, the annexation of Macedonia and Thrace rushed the Greek state to resolve the toponymic issue in a way that would ensure the hellenicity of the space and prevent any territorial disputes with the neighbouring Balkan states. Thus in the period 1910-1940, o total of 3.499 settlement renamings were undertaken, of which 2.579 in the three-year period 1926-1928 alone.
Finally, in the third period that lasted from 1940-2011, o total of 1.295 settlement renamings were implemented.


«Any replacement of current names with ancient ones and any change even of their root or endings, attempted by geographers or by administrative authorities without substantial and systematic research, is equivalent to the destruction of living monuments, monuments of Greek history and language.»
– Antonis Miliarakis (1841-1905)
The Municipality of Prosymnae
The attempt to resurrect the ancient name of Prosymna dates back to 1834, when the Municipality of Prosymnae of the District of Nafplio was established with the seat in the village of Anyfi, which was renamed Prosymna by the Government Gazette 19/1834. Other village names of the Municipality of Prosymnae were Plataniti, Aidinbey (present-day Iraion), Bardani (present-day Amygdalitsa) and Doussa (present-day Metochi). Berbati, which at that time consisted of 230 villagers (51 families), was administratively subordinated to the Municipality of Limnaea of the District of Argos with the seat in Limnes, one of the largest villages of Argolidocorinthia at the time.
In 1840, the Municipality of Prosymni of the District of Nafplion was dissolved (Government Gazette 22/1840). In the same year, in the District of Argos, the Municipality of Limnes (i.e. Limnes and Berbati) was merged into the Municipality of Inachia, which consisted of the villages of Epano Fyktia, Borsa, Priftani (present-day Monastiraki), Malandrini, Chonika (present-day Neo Iraio), Passia (the original seat of the Municipality which had been renamed Inachia in 1834 and is now called Inachos), Boutia (present-day Hera), Plessa (the settlement was dissolved in 1845), Vasorka (the settlement was dissolved in 1940) and Vardouva (present-day Tristraton). The village of Chonikas became the seat of the Municipality.
At the end of 1867, following the proposal of the Municipal Council of Inachia and the District Council of Argos, the capital of the Municipality of Inachia was transferred from Chonikas to Berbati (Government Gazette 10/1868).
In 1871 (Government Gazette 43), the Municipality of Inachia was renamed into the Municipality of Prosymnae following the opinion of archaeologist Panagiotis Efstratiadis who also determined the emblem of the municipality, a peacock with open tail feathers, which was inspired by an ancient coin of Argos.
With the exception of the two-year period 1875-77, when the seat was transferred to the village of Passia (present-day Inachos), Berbati remained the seat of the Municipality of Prosymnae until the dissolution of the multi-settlement municipalities in 1912, when the Community of Berbati was created.

Ancient Prosymna
In antiquity, Prosymna was the name of a region of Argolis, in whose territory the Heraion of Argos was located. Pausanias characteristically refers to Prosymna as the “land beneath the Heraeum”.
The systematic excavations carried out by the American School of Classical Studies (Waldstein 1892-95 and Carl Blegen 1925-28) and later in collaboration with the American and French Archaeological Schools (Caskey-Amandry 1947-49), showed that the site of the Heraion is identical with Mycenaean Prosymna, whose acropolis was located on the site where the sanctuary was later built.
Although the use of the place dates back to the 3rd millennium BC, the first significant remains of Prosymna are the tholos tomb at the site of Asprochoma and the cemetery of 52 chamber tombs west of the Kastro stream, that date to the Mycenaean period (15th-13th century BC). The area of Prosymna was connected to Mycenae by an important highway (M4).
The sanctuary of Hera was developed by the Argives from the 8th century BC with the aim of controlling the Argive plain. The city of Argos was connected to the sanctuary by a road 8 km long. The first temple of Hera was erected in the 7th century BC when Hera became the patron goddess of the city of Argos. The importance of the sanctuary for the Panhellenion increased continuously. The heyday of the sanctuary occurred during the 5th century BC, but the site remained in use until the Late Roman times.

HisTORY
The Lady of Prosymna
The well-known Mycenaean-era ivory female figurine, called “The Lady of Prosymna” which is kept at the National Archaeological Museum in Athens, was found by Carl Blegen in Tomb LI (51) during the excavations he conducted at Ancient Prosymna in 1925-1928.
The statuette is considered unique for the valuable information it provides about the clothing and grooming of the era.
Contrary to popular belief, this statuette has no connection with present-day Prosymni (Berbati) and the history of the Berbati Valley.
Photos: National Archaeological Museum


The Name Berbati
The origin of the name is uncertain. There is a widespread saying in the village that the name was given by the Turks because some villagers behaved “berbantika” (deceitful). However, the word berbantis has its roots in the Italian word birbante which means swindler, a cunning and deceitful person. Therefore this theory regarding the origin of the village’s name is rather problematic.
Much more plausible is the theory that the village took its name from the Albanian clan of Barbati, who settled in the area sometime in the 15th century and many of whose members served as mercenaries (stradioti) of the Venetian Republic. As a reward for their services, the Venetians granted them lands and entire villages that took their names. Other villages in the area that owe their names to the surnames of Albanian mercenaries are the villages of Gerbesi (present-day Midea), Manesi, Dousa Bardi (present day Metochi and Amydgalitsa), Bardi (present-day Neo Roeino), Borsa, Panariti, Plataniti, Plessa and Priftani (present-day Monastiraki).
Prior and after the fall of Nafplion to the Ottomans in 1540, many families from the Nafplio area took the path of expatriation to the Venetian territories. Members of the Barbati served in Venice, Dalmatia and on the Ionian islands.
